Seventh Sunday of Ordinary Time

The fifth, sixth, and seventh chapters of the Gospel of Matthew comprise the teachings of Jesus in His Sermon on the Mount.  Today’s Gospel passage is the rhetorical highpoint of Jesus’s teaching from this sermon.  Listen again to the words of Jesus:

“Offer no resistance to one who is evil…Turn the other cheek…Hand over your cloak as well…love your enemies and pray for those who persecute you…So be perfect, just as your heavenly Father is perfect.”

Yes, to love your enemies is the greatest test of love.  These are kind and beautiful words when they are spoken in Church, but the thing is these words are hardly ever spoken outside of Church.  They are not spoken out on the street or in the relationships of our lives when we have been hurt or betrayed or lied to.

The first Scripture reading from the Book of Leviticus tees up today’s Gospel message. “The Lord said to Moses:  “Speak to the whole Israelite community and tell them. ‘You shall not bear hatred for your brother or sister in your heart.’”

 I think of the saintly Nelson Mandela who was wrongly imprisoned and abused for 27 years.  When he was elected the President of South Africa following his imprisonment, what did he do?  He invited those who imprisoned and tortured him to first row seats for his presidential inauguration.  He declared that I would be the loser if I could not forgive those who imprisoned him.  I would suggest that Nelson could only have experienced healing and forgiveness in his heart by the grace of God.

By telling his followers to turn the other cheek, Jesus calls on them to resist tendencies toward punishment.  Implicitly, Jesus introduces the idea of reconciliation rather than retaliation.  Jesus does not want his followers to be abused and taken advantage of, as the passage might suggest.  When Jesus says, “Offer no resistance to one who is evil.”  He does not mean to do nothing in the face of injustice, Jesus insists that his community reject and work against retaliation by focusing on love.

Jesus advocates love over hate.  Loving our enemies is the greatest test of love.  For some of us, this requires spiritual heart surgery. We come again to Ash Wednesday, the entry point for another 40 Day journey toward Easter.  We are signed with the ashes of repentance, of our awareness of our limitations, of our need for conversion.  We willingly embrace Lenten spiritual disciplines so that we can prepare ourselves for the grace of conversion, for the joy of Easter.

The Season of Lent isn’t just about doing without or giving up something; the real meaning of Lent is the Church’s annual call to conversion.  It involves a change of mind-set.  We seek to put on Christ and to live by the values of the Gospel.  It is to move the focus away from self-centeredness and to become God-centered in our life perspective.
In this holy season of Lent, may our reflection on the ministry of Jesus lead us to deepen our holy longing for God in our lives.  May we respond to the Church’s call to conversion as we put on Christ and as we express our solidarity with people in need.

Questions to ask ourselves:
How can I work toward reconciliation instead of retaliation?
Who do I need to love?
Who do I need to pray for?
Who is m enemy that needs to be loved?

As we engage in the spiritual disciplines of prayer, fasting, and self-denial,  we seek to develop some spiritual will power.  But to delve into the deeper meaning of our Lenten spiritual disciplines, may we pray again over the Lord’s Sermon of the Mount in today’s Gospel. 

The first requirement of discipleship of Jesus is to love  -- even to love our enemies, to strive for reconciliation rather than retaliation.

For us to love our enemies, to offer no resistance, to turn the other cheek and to share our cloak with someone in need, we seek the grace of the Word of God that is spoken as ashes on placed on our foreheads this Ash Wednesday:  “Turn away from sin and be faithful to the Gospel.”

The message is we are all one family under God.

Consider this, whenever we sin we are disconnected from God and become His “enemies” (James 4:4), but His love for us does not go extinct (Romans 5:7-10). He keeps looking out for us with his love as the father of the prodigal son (Luke 15:11-31). On the cross, our Lord Jesus Christ showed love to his executioners (enemies) when he tearfully prayed for them: “Father, forgive them for they do not know what they are doing?” Don’t you think that those enemies of yours do not know what they are doing and need your love?

Today’s message of love is a very tough one; it is at the same time the only way. To bring the message closer to us, we are encouraged to love without limits. Your enemy deserves more love and compassion from you than anyone else. To love is not a choice; it is rather a grave instruction. In the Gospel of John (13:34-35), our Lord Jesus presents a new framework for love as he says:

I give you a new commandment that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples if you have love for one another.

From the passage above, we learn that love is a normative prescription for our Christian life. Furthermore, it gives those who embrace it an identity “by this everyone will know that you are my disciples.”

In the words of the great mystic, St. John of the Cross:  “In the evening of life, we will be judged by love alone.”